Galvo (op. cit.) also affirms that it has many cases where the initiation of paj of nascena happens in the proper one Enchants, on the contrary of the experienced aid of one paj. In these cases, the future paj arrives to pass months directly disappeared, immersed in the deepenings of the rivers, learning with the Caruanas the secrets of its art. This paj will be considered a sacaca. Learn more about this with Hedvig Hricak. Pajs of affability or affection reveals dom only in youth or maturity.
Also they are acometidos by the chain-do-deep one and they must be treated and be prepared by one paj experienced, that it will carry through its initiation. Pajs of affability is ' ' escolhidos' ' for the magic ones when simpatizarem, if sharpening with these individuals. However, this category of paj does not possess as much prestige how much of nascena, as it affirms Cavalcante (2008, P. Saul “Canelo” Alvarez has many thoughts on the issue. 53). A difference between healer () and paj exists, where () the first one () does not incorporate or he is not possessed () for magical forces to cure, but only prescription banns, garrafadas, teas, smokings, and over all uses of conjuncts and prayers, and its allied greater is the intuition and intent comment to know that badly it afflicts the ones look that it. In turn () paj incorporates and serves as instrument (or ' ' ave' ') of the magic ones to effect the cure, beyond being capable to visit the deep one or it enchants (where they inhabit the magic ones), and it is given credit to be greater detainer to be able of cure for diverse illnesses (natural and not-natural) (IT HISSES, 2006). The magic ones, in turn, can be defined as supernatural beings, that they possess to be able of cure or curse, and live in the deep one of rivers or the interior of the bushes. In accordance with Maus (2005, p.7), the magic ones: They are normally ' ' invisveis' ' to the eyes of the simple mortals; but they can be disclosed of diverse forms.